New Covenant and Right Jesus -&- What is the Hebrew Roots movement?

Colleen and Nikki talk about the introduction of the New Covenant including the book of Hebrews' teachings of who Jesus really is.

Former Adventist Podcast

Published October 21, 2022

Hosts: Colleen Tinker and Nikki Stevenson - Podcast Channel: https://podcasts.apple.com/us/podcast...(Music: Falling Awake © 2010 Nathanael Tinker. Used by permission.)

What is the Hebrew Roots movement?

Got questions... What is the Hebrew Roots Movement?

The premise of the Hebrew Roots movement is the belief that the Church has veered far from the true teachings and Hebrew concepts of the Bible. The movement maintains that Christianity has been indoctrinated with the culture and beliefs of Greek and Roman philosophy and that ultimately biblical Christianity, taught in churches today, has been corrupted with a pagan imitation of the New Testament gospels.

Those of the Hebrew Roots belief hold to the teaching that Christ’s death on the cross did not end the Mosaic Covenant, but instead renewed it, expanded its message, and wrote it on the hearts of His true followers. They teach that the understanding of the New Testament can only come from a Hebrew perspective and that the teachings of the Apostle Paul are not understood clearly or taught correctly by Christian pastors today. Many affirm the existence of an original Hebrew-language New Testament and, in some cases, denigrate the existing New Testament text written in Greek. This becomes a subtle attack on the reliability of the text of our Bible. If the Greek text is unreliable and has been corrupted, as is charged by some, the Church no longer has a standard of truth.

Although there are many different and diverse Hebrew Roots assemblies with variations in their teachings, they all adhere to a common emphasis on recovering the "original" Jewishness of Christianity. Their assumption is that the Church has lost its Jewish roots and is unaware that Jesus and His disciples were Jews living in obedience to the Torah. For the most part, those involved advocate the need for every believer to walk a Torah-observant life. This means that the ordinances of the Mosaic Covenant must be a central focus in the lifestyle of believers today as it was with the Old Testament Jews of Israel. Keeping the Torah includes keeping the Sabbath on the seventh day of the week (Saturday), celebrating the Jewish feasts and festivals, keeping the dietary laws, avoiding the "paganism" of Christianity (Christmas, Easter, etc.), and learning to understand the Scriptures from a Hebrew mindset. They teach that Gentile Christians have been grafted into Israel, and this is one reason every born-again believer in Jesus the Messiah is to participate in these observances. It is expressed that doing this is not required out of legalistic bondage, but out of a heart of love and obedience. However, they teach that to live a life that pleases God, this Torah-observant walk must be part of that life.

The Hebrew Roots assemblies are often made up of a majority of Gentiles, including Gentile rabbis. Usually they prefer to be identified as "Messianic Christians." Many have come to the conclusion that God has "called" them to be Jewish and have accepted the theological position that the Torah (Old Testament law) is equally binding on Gentiles and Jews alike. They often wear articles of traditional Jewish clothing, practice Davidic dancing, and incorporate Hebrew names and phrases into their writing and conversations. Most reject the use of the name "Jesus" in favor of Yeshua or YHWH, claiming that these are the "true" names that God desires for Himself. In most cases, they elevate the Torah as the foundational teaching for the Church, which brings about the demotion of the New Testament, causing it to become secondary in importance and only to be understood in light of the Old Testament. The idea that the New Testament is faulty and relevant only in light of the Old Testament has also brought the doctrine of the Trinity under attack by many advocates of the Hebrew Roots beliefs.

As opposed to what the Hebrew Roots movement claims, the New Testament teachings of the Apostle Paul are perfectly clear and self-explanatory. Colossians 2:16,17 says, "Therefore no one is to act as your judge in regard to food or drink or in respect to a festival or a new moon or a Sabbath day – things which are a shadow of what is to come; but the substance belongs to Christ." Romans 14:5 states, "One person regards one day above another, another regards every day alike. Each person must be fully convinced in his own mind." Scripture clearly indicates that these issues are a matter of personal choice. These verses and many others give clear evidence that the Mosaic Covenant laws and ordinances have ended. Continuing to teach that the Old Covenant is still in effect in spite of what the New Testament teaches, or twisting the New Testament to agree with the Hebrew Roots beliefs, is false teaching.

There are aspects of the Hebrew Roots teachings that certainly can be beneficial. Seeking to explore the Jewish culture and perspective, within which most of the Bible was written, opens and enriches our understanding of the Scriptures, adding insight and depth to many of the passages, parables and idioms. There is nothing wrong with Gentiles and Jews joining together in celebrating the feasts and enjoying a Messianic style of worship. Taking part in these events and learning the way in which the Jews understood the teachings of our Lord can be a tool, giving us greater effectiveness in reaching the unbelieving Jew with the gospel. It is good for Gentiles, in the body of the Messiah, to identify in our fellowship with Israel. However, to identify with Israel is different from identifying "as" Israel.

Gentile believers are not grafted into the Judaism of the Mosaic Covenant; they are grafted into the seed and faith of Abraham, which preceded the Law and Jewish customs. They are fellow citizens with the saints (Ephesians 2:19), but they are not Jews. Paul explains this clearly when he tells those who were circumcised (the Jews) "not to seek to be uncircumcised" and those who were uncircumcised (the Gentiles) "not to become circumcised" (1 Corinthians 7:18). There is no need for either group to feel they must become what they are not. Instead, God has made Jews and Gentiles into "one new man" in Christ Jesus (Ephesians 2:15). This "new man" is referring to the Church, the body of Christ, which is made up of neither Jew nor Gentile (Galatians 3:27-29). It’s important for Jews and Gentiles to remain authentic in their own identity. In this way a clear picture of the unity of the body of Christ can be seen as Jews and Gentiles are united by one Lord, one faith, one baptism. If Gentiles are grafted into Israel, becoming Jews, the purpose and picture of both Jew and Gentile, coming together as one new man, is lost. God never intended Gentiles to become one in Israel, but one in Christ.

The influence of this movement is working its way into our churches and seminaries. It’s dangerous in its implication that keeping the Old Covenant law is walking a "higher path" and is the only way to please God and receive His blessings. Nowhere in the Bible do we find Gentile believers being instructed to follow Levitical laws or Jewish customs; in fact, the opposite is taught. Romans 7:6 says, "But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code." Christ, in keeping perfectly every ordinance of the Mosaic Law, completely fulfilled it. Just as making the final payment on a home fulfills that contract and ends one’s obligation to it, so also Christ has made the final payment and has fulfilled the law, bringing it to an end for us all.

It is God Himself who has created a world of people with different cultures, languages and traditions. God is glorified when we accept one another in love and come together in unity as "one" in Christ Jesus. It’s important to understand that there is no superiority in being born Jewish or Gentile. We who are followers of Christ, comprised of many different cultures and lifestyles, are all of value and greatly loved because we’ve entered into the family of God.

Names of GOD for November 2022

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BEWITCHING BELIEVERS THROUGH THE HEBREW ROOTS MOVEMENT

January 1, 2014

Fisher, G. Richard

Here is the website

The old hymn “I Would Be Like Jesus” has a chorus that has the hymn singers assert, “Be like Jesus, this my song, in the home and in the throng; Be like Jesus all day long! I would be like Jesus.”

Many Christians don’t realize that there is a battle being waged between Jewish externals and rituals as a means of spirituality and sanctification and truly biblical means that are internal heart issues. None would argue that being more like Jesus is a very commendable goal. After all, we are to constantly look to Him (Hebrews:12:2
) and see Him as our ultimate example (1 Peter:2:21
). But with every journey in life we must decide how we are going to get there. The larger issue of being like Jesus is: What does it really mean? What does it look like? and Just how is it accomplished?

The late Jewish scholar and researcher of first century life in Israel, David Flusser, said rightly; “Jesus was a Jew in every way” (Jewish Sources in Early Christianity, Adama Books, New York, 1987, p.7). There is absolutely no denying that Jesus was born a Jew and lived an observant Jewish life. He did this to fulfill completely every demand of the law, He did it for us (Romans:8:1-4
), and He continues to do it in us if we are true believers.

So if we want to be like Jesus, does that mean that we must become observant Jews, as some allege? Is that what being like Jesus really means? Should Gentile believers try to be Messianic Jews? Can they? Should Gentiles don a yarmulke, worship in a synagogue, blow a shofar, wear a prayer shawl, call Jesus Yeshua or Yeshu, keep the Old Testament feasts and dietary laws, and give their pastors the title of Rabbi, even though Matthew:23:8
 says otherwise? Are Jewish ceremonies and practices efficacious?

Do we need to restore first century or later Jewish practices to really be good Christians? The Pharisees practiced all the ceremonies, but theirs is a cautionary tale since Jesus told them that they did these things in vain (Matthew:15:7-9
, See also Matthew 23).

So, is Jewishness next to godliness? One very modern movement would answer the question with a loud—“yes, more or less!” This growing movement is called the Hebrew Roots Movement (HRM). Unfortunately, it lacks a shared, coherent, consistent theology, an internal mechanism of doctrinal control, and it is filled with mavericks who seem to be making it up as they go along in terms of attachment to Jewish accoutrements.

Some in the HRM are way over the edge in their denial of the Trinity and seem to know Jesus only in the flesh. As we will see, this movement is an idea, a view, an attitude, or a philosophy; a shared concept that Jewish traditions and Judaism are far superior for the church, a sure fire way to a deeper sanctification and with some, possibly even salvation.

It’s hard to define the HRM because it is so diverse and made up of so many disparate groups and individuals. It’s a moving target. It’s a vast smorgasbord of everything from scholarship, as in the Jerusalem School of Synoptic Research, to so-called Third Questers, to individuals practicing subjective pop (make-it-up-as-you-go) Judaism. It can even include the medieval mystical Kabbalah, with its esoteric numerology. More often than not there are no distinctions made between the Old Covenant and the New Covenant or between the Bible and the Talmud. This movement can impose legalism with a vengeance or in some instances may simply suggest Jewish practices that they say will give us deeper insight and understanding as well as make us more “authentic” believers.

Here, then, is a loose definition of the Hebrew Roots Movement. It is a very modern movement that insists that we must resurrect first-century Judaism (our Jewish Roots) and the milieu and lifestyle of first-century Jews and impose them on both Jewish and non-Jewish believers. This is not just an academic study to better understand Scripture and its setting but is rather a movement of restoration that claims that the church has moved off its Jewish foundation and must return to a more Jewish way of life to be authentic.

Although there is great benefit in studying the archaeology, geography, sociology, religion, and customs of the ancient biblical world, it does not follow that we must reinstitute and copy those times, replete with language, customs, and even dress.

It is obvious in much of the HRM that it’s not just the study of the first century for interpretation, information, and illumination that carries the day but keeping the traditions and practices of the Jewish Talmud, which was completed long after Jesus in the years 400-500 (The Encyclopedia of Jewish Religion, Holt, Rinehart and Winston, New York, 1965, p. 374). Actually, there are two Talmuds, namely the Babylonian Talmud and the Palestinian Talmud. The Talmuds vary in many of their customs, traditions, and practices.

Jewish believer Stephen Katz expresses his concerns when he says, “Much of the Jewish Roots Movement is actually based on later Jewish/rabbinic tradition. More importantly, the question of whether Gentiles need to add Jewish lifestyle and return to Jewish roots was settled by the Jerusalem Council described in Acts 15. The remarkable news of the Gospel is that, in Y’shua, Jews and Gentiles have direct access to God” (“The Jewish Roots Movement: Flowers and Thorns,” March 1, 2001).

In practice, many promoters of the HRM draw their content more from Talmudic Judaism than from Old or New Testament Judaism. Acts 15 addresses head-on the relationship of Gentile believers to Judaism. The Apostle James told the Jewish believers that they should not disturb Gentile believers. In verse 19, James strongly commanded, “I judge that we [Jews] should not trouble those from among the Gentiles who are turning to God.” Then an official letter went out to the Gentiles reaffirming the decision: “Since we heard that some who went out from us have troubled you with words, unsettling your souls, saying, ‘you must be circumcised and keep the law’—to whom we gave not such commandment” (v. 24). In other words, “Back off trying to make Gentiles into Jews!”

Messianic Jewish believer Stan Telchin sees the imposition of Jewish law and practice on Gentiles as one of the more troubling aspects of the Messianic Jewish Movement: “I know that the overwhelming majority of Jewish believers do not attend Messianic synagogues. It has been suggested that less than five percent of the Jewish believers in the United States attend them….Many Jewish people who I have brought to such synagogues have told me they felt as though they were looking at a caricature—an imitation and not the real thing” (Messianic Judaism Is Not Christianity, Chosen Books, Grand Rapids, MI, 2004, p. 83).

If Telchin’s statistics are even close, it means that up to 95 percent of the attendees at Messianic synagogues are Gentiles and only 5 percent are Jews. This tells us that Gentiles are being “converted” to forms of Judaism that even many Jews reject. That turns Acts 15 on its head. The really big question that Hebrew Roots teachers must answer is, “Why are there far more Gentile believers than Jews in Messianic synagogues and Messianic fellowships?”

This imposition of Jewish practice on non-Jewish believers really does constitute a serious issue that promotes elitism, unnecessary division, wide confusion, and unbiblical practices. We can almost understand Jews who convert to Christ who still try to keep some of the cultural aspects and celebrations of their familial heritage. If their intentions and motives are not legalistic, and if these things are not done for salvation or out of religious elitism, there may be some minor benefit. Yet to impose them on Gentiles (as is the case, more often than not) is a direct violation of Paul’s words to the Colossians: “So let no one judge you in food or drink, or regarding a festival or a new moon or Sabbaths, which are a shadow of things to come, but the substance is of Christ” (2:16-17). So Paul tells the Gentiles at Colossi that they are not to let anyone force Judaism on them. Didn’t Paul tell the Ephesians that saved Jews and Gentiles were now one new body and one new man—the church (Ephesians:3:1-8
)?

We have already mentioned the very confusing practice of superimposing the later Talmud and Talmudic traditions on New Testament believers (Jew or Gentile). Isn’t this as serious as any of the extrabiblical books imposed on cult followers? Some of the Talmud has nothing to do with the New Testament and only reflects later Judaism without a land, a temple, a priesthood, or a sacrifice.

The Hebrew Roots Movement is cavalier and does nothing as far as the above cautions. The use of later rabbinical material must be done with much care, that is, sparingly and judiciously. We must be sure that it can be verified and corroborated by earlier or contemporary sources. It is our only safety. If we are unsure of a later source, would it not be dangerous to add it to the Bible (Revelation:22:18-19
)?

One very important and urgent issue that the Hebrew Roots Movement never addresses is—which Judaism? This is the elephant in the room.

It would be more correct to speak of Judaisms. There were different streams of Judaism in the first century. Is it to be the religious Pharisees? And, if so, is it the school of Shammai or Hillel? Or is it the religion of the Sadducees? Why not the Judaism of the Zealots or the Herodians? Is it to be the Judaism of John the Baptist? Better yet, the purists—the separatists called the Essenes. As has been mentioned, any first-century Judaism of any stripe cannot be fully practiced since there is no temple, no priesthood, and no animal sacrifices. Some in the Hebrew Roots Movement seem to be enamored with modern Orthodox Jews. But the large and unanswered question is: which Orthodox group?

In the complex world of Jewish Orthodoxy, there are a myriad of competing groups with different dress and different traditions, all claiming to have their corner on the truth. A few of the somewhat cloistered groups in Jerusalem are the Ger Hassidic Dynasty, the Belz Hassidic Dynasty, the Karlin Stolin Hassidic sect, the Breslav Hassidic Dynasty, the Samar Hassidic Dynasty, the Chabad Hassidic sect, and the Neturi Karta. (For details, differences, and dynamics of these groups, see The Mysteries of Jerusalem, Adam Ackerman, Multipress, Jerusalem, 2007, pp. 61-77). Which one is right?

There is an almost total ignoring by the Hebrew Roots Movement teachers of two-thirds of the New Testament, namely the Epistles of Paul (as well as the other Epistles). There is some tipping of the hat to selective pieces of Romans that in their view speak of Abraham and also of being grafted into Judaism, or Jewish Roots. It is clear that being grafted into Israel has to do with Abrahamic and Messianic blessings—not cloning or trying to act like Jews. These spiritual privileges are real spiritual and eternal blessings. They do not mean dressing up and pretending to be of some other nationality or religion.

Gentile believers have received the Word of God, the Messiah, and His salvation. Being grafted into Abraham’s blessings is as beautiful and as simple as Gib Martin and Larry Richards explain: “The olive tree…is a familiar and beautiful part of the landscape of Israel. It is a symbol of both strength and blessing. David penned in Psalm:52:8
: ‘I am like a green olive tree in the house of God; I trust in the mercy of God forever and ever’….Paul uses the branch of an olive tree to picture what God has done in grafting in the gentiles, the ‘wild olive tree’ (Romans:11:17
) into the cultivated olive tree, Israel. In Paul’s metaphor, some of the olive tree’s branches were broken off and wild shoots were grafted into the tree. God was turning the Gentiles into fruit-bearing people….Paul is pointing them to the very source of their lives: God. God is the Keeper of the vineyard, the ultimate Gardener” (The Book of Romans, Thomas Nelson, Nashville, TN, 2007, p. 168).

Ignoring the Epistles is one way to avoid a deluge of material about New Testament church life, church structure, church officers, church practices, and beliefs. It’s no wonder that those in Hebrew Roots have a truncated and skewed message. I say this with sadness.

What we are dealing with is both foundational and fundamental. Is it to be synagogue or church? The Jews had a practice that if anyone professed Christ they were to be thrown out of the synagogue (John:9:22
). Yet those in the HRM would try to pretend that synagogues are good places to be—or at least to emulate or push their way back in. Can we merge church and synagogue? Should we? We need to remember that Jesus said clearly, “On this rock I will build my church.” He did not say, “I will build my synagogue.”

Is it to be law or grace? The Book of Galatians deals with that in great detail. However, as I said, the Epistles are neglected and ignored, and Galatians is skipped over. It is interesting to note that Paul told the Galatians that a trip back to Judaism indicated that they had become both “foolish” and “bewitched” (Galatians:3:1
). The word “bewitched” is the Greek root baskano, and it means to be allured and drawn into false doctrine.

Is it Old Covenant or New Covenant? If it was anything but New Covenant, Jesus would have never said at His last supper, “For this is My blood of the new covenant which is shed for many for the remission of sins” (Matthew:26:28
). This is repeated in Mark:14:24
 and Luke:22:20
. The repetition must be there for a good reason. Jesus must have known that some would ignore much of the New Covenant or get the two covenants confused.

Is it the Passover or the Lord’s Supper? Paul reminded the Corinthians what the Passover stood for and what was really central: “For indeed Christ our Passover was sacrificed for us” (1 Corinthians:5:7
). It’s clear that all the Old Testament ceremonies, symbols, and feasts were types and shadows pointing to Jesus (Colossians:2:16-23
, Hebrews:10:1-10
).

Is it Saturday or Sunday? Saturday (the seventh day) was clearly attached to the finishing of the Old Creation (Genesis:2:1-3
). Sunday, the first day of the new week celebrates the Resurrection and the new creation in Christ. Christians are a new creation (2 Corinthians:5:17
).

Is it Jewish externals and superficial ritual purity or internal cleansing and heart purity? Psalm 51 answers that question clearly: “Sacrifice you did not desire or I would give it; You do not delight in burnt offering. The sacrifices of God are a broken spirit, a broken and a contrite heart—these, O God, You will not despise” (vv. 16-17).

This brief article is not intended to be an exhaustive analysis of the Hebrew Roots Movement. For now we are just asking questions. There are detailed larger articles and a book in production to examine in depth and detail the entire movement. We hope to offer corrections to many aberrant practices and deal more fully with some of the issues raised in this piece. Stay tuned.

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